Sociology and Social Work

Campus Aalborg

Department of Sociology and Social Work

PhD defence by Jacob Didia-Hansen

Jacob Didia-Hansen will defend his PhD thesis ”Liberty and Obligation – The Moral Universes of the White Middle Class in Northeastern and Southern US“

Campus Aalborg

Fibigerstræde 5
Room 33
9220 Aalborg East

& online via Zoom

  • 25.08.2022 13:00 - 16:00
    : 19.08.2022

  • All interested are welcome

  • English

  • Hybrid

Participation is free

Campus Aalborg

Fibigerstræde 5
Room 33
9220 Aalborg East

& online via Zoom

25.08.2022 13:00 - 16:00
: 19.08.2022

English

Hybrid

Participation is free

Department of Sociology and Social Work

PhD defence by Jacob Didia-Hansen

Jacob Didia-Hansen will defend his PhD thesis ”Liberty and Obligation – The Moral Universes of the White Middle Class in Northeastern and Southern US“

Campus Aalborg

Fibigerstræde 5
Room 33
9220 Aalborg East

& online via Zoom

  • 25.08.2022 13:00 - 16:00
    : 19.08.2022

  • All interested are welcome

  • English

  • Hybrid

Participation is free

Campus Aalborg

Fibigerstræde 5
Room 33
9220 Aalborg East

& online via Zoom

25.08.2022 13:00 - 16:00
: 19.08.2022

English

Hybrid

Participation is free

Abstract

The focus on individual responsibility in American social policy has meant that communities and extended family have historically been important sources of security in American society. However, since at least the 1950s, critics have considered the white American middle class as a proponent of an individualized mainstream culture that undermines the moral force of communities and extended families. The white American middle class thus appears exceptionally individualized with no sense of obligation towards fellow citizens, communities, or extended family.

In the 1980s, a theoretical perspective emerged, which I in the thesis refer to as the Sociology of Situated Judgement. In the thesis I explore if this theoretical perspective might challenge the one-dimensional image of the white middle class in America. Are they individualists through and through, or do they take a more nuanced position if asked about obligations towards fellow citizens, communities, and extended family respectively? These reflections led to the following research question:

How do white middle-class Americans define their moral obligations towards their fellow citizens, their community, and their extended family?

In continuation of the wish to challenge the one-dimensional image of the individualized white middle class, I conducted a comparative case study. I interviewed 45 white middle-class Americans—19 from the liberal Northeastern city of Boston, Massachusetts, and 26 from the conservative Southern city of Knoxville, Tennessee.

The findings do challenge the one-dimensional image of the individualized and outer-directed white middle class. Although the Boston interviewees appear more individualized than the Knoxville interviewees, their moral lifeworlds are rooted in regional cultural history. They are not simply the product of structural forces such as bureaucratization or consumer capitalism. The fundamental moral principles of these moral lifeworlds seem to shape how the interviewees explain their obligations towards fellow citizens, communities, and extended family.

However, the findings also challenge the situationism of the sociology of situated judgement by demonstrating that regional moral culture provides the interviewees with a coherent moral lifeworld. The findings call for more research on the influence of regional culture on perceptions of moral obligation compared to other influential factors such as class and race.

Members of the assessment committee

Moderator

Light refreshments will be served after the public defence.